“They are true cannibals,” Jean-Jacques Dessalines bluntly states, and he is certainly right.

 

Google translation from French to English:

“They are true cannibals,”

Jean-Jacques Dessalines bluntly states, and he is certainly right.

Saint E-Musk, you who plan to travel beyond our beloved planet, take France with you! Give her this gift, the eldest daughter of white supremacy, of which she is the tip of the iceberg! Anyone fortunate enough to listen to the media, such as LCI, TV5 Monde, RFI, France 24, Radio J, to name only the French media outlets, and precisely these, knows very well what happiness this is all about.

The Eternal Empire of Haiti, the Ancestral Empire, the Toya-Dessalines Empire, is the epicenter of change, the Munal Order, on Earth. All countries, whatever they may be, will join it for the Great Victory!

Attacking us on our own soil is a monumental mistake. Ancestors, the Highest Dignity, be upon all those who, during their stabilization mission, are affected by the true cannibals and the Bunda Qmr on Our Territory, Our Imperial Territory!

We ask all those who are able to do so to compile a list of the facts for each crime against Busa.

Read everything, even if you don't read very well; something will undoubtedly stick, and that will make all the difference.

LEKBA

It is imperative to know oneself, the Dqmbala of Self, in order to live in accordance with what one is, because to live, that is to say, to exist, is to reproduce in the sensible world one's Essence, a kind of practical copy of it. We are not given the power to invent ourselves, to make just anything of ourselves, for Life is predetermined by the Thought and the Will of Our God, Good God. In this context, we must remember two things: the first is that We Are, and because this is so, we are fully present; the second is the necessity of having a clear understanding of the context in which we live in order to take stock of both, the Self and the context, with the aim of detecting, if there is anything, that opposes our progress, in order to overcome it and move towards perfection, our Perfection, that is to say, the highest point of our Being, our immediate purpose. Why is this so important? It is the means by which we reach the Great Purpose of Life, the Cause of our presence, which is the Manifestation of the Presence of Our God, Good God, GWQMRTLA, Matmaangala, Nanabuluku, etc., through Continuous Movement, that is, to reproduce infinitely. However, through cannibalism, the course of things in our field is disrupted. It is up to us to drive evil from our path so that we may continue to follow the Eternal Way of Life, our God, Good Lord, and ourselves. Such is the great task, through the teaching and ceaseless global action of the Eternal Empire of Haiti, the Ancestral Empire, the Toya-Dessalines Empire!

First, share widely, and then communicate with everyone so that we can act quickly!

Share widely, first, and then communicate with everyone to act quickly! Time is running out!

Décret 000000017juin 2026 vrais cannibales, résistance victorieuse et imperturbable marche vers la Perfection, la négro-divinité0000000  

The Imperial Family and the City of Dessalines speak out 7 - 8 - f = © All 

rights reserved

q = an, u = ou =, w = r, r = ê, c = in, h = ch, e = é, ¼ = on, ñ

 

The original link if needed:

https://www.linkedin.com/pulse/ce-sont-de-vrais-cannibales-affirme-sans-d%25C3%25A9tour-jean-vxqke

The link of this text :

https://www.linkedin.com/pulse/true-cannibals-jean-jacques-dessalines-bluntly-states-ew7ue

Visit the following sites:

 

LinkedIn: HRH Prínce Tiécoura Jean Dessalines D'Orléans;

Blogger: Forum-Impératrice Claire Heureuse Dessalines, la Ville de Dessalines, capitale d’AYITI;

X: @ForumEmpereurje

For all works, consult the Akadémie X website:

https://www.akademiex.com/product-page/tome-6-l-administration-impériale-rétablie-au-pays-ancestral-ayiti

Administration impérial rétabli

Slavery is the crime against Busa, or against the Black man and woman, Earthling, Earthling.

AYIBOBO!

1

The “True Cannibals” and Their Source of Existence

This is no small matter. It concerns life on Earth, the act of self-preservation. To see clearly, one must constantly keep the following image in mind. Imagine the Earth, our planet, as a bed infested with a mass of parasites. These are agents who are there to take what they need to perpetuate their existence. Obviously, they are not welcomed because it is not their body. However, they do not see it that way. In their minds, the priority is themselves and themselves alone. They insist on being there because, they tell themselves, it is their life. So, as we can clearly see, their interests are irrevocably contradictory. They do not want to withdraw and believe they are within their rights. These parasites are a mass of bedbugs. So we can say “bedbugs” since there is only one.

Bedbugs, at best, represent, or are, human beings. Jean-Jacques Dessalines called them the “true cannibals.” Why? The anthropology I have developed, based on Ancestry—which is central to Jean-Jacques Dessalines’s knowledge—and my own experiences, sheds light on humankind: a tendency to dominate others, a tendency that rejects any submission to others. Everything lies in the very term “human being.” It is a worldview. It is a conception of self, a way of positioning others in relation to oneself, in the world. They are all there, the others, in view of oneself—a hierarchical vision of the world. Closer to our time, the English philosopher Thomas Hobbes defined humankind, the unique self, as “the individual.” This is the only one who matters. Hobbes goes so far as to say that “man, the individual, has a right to all things, including the bodies of others.” We can confidently conclude that humanity has been strengthened by Hobbes's anthropology of natural law. We are right in the thick of it.

The Importance of Self-Conception

Self-conception is of Dessalinian importance in collective organization, whether religious, then moral, or political. Why? The answer is simple. The goal of organization is to realize what one is, that is, the self. Thus, self-knowledge is paramount. Aristotle, the Greek philosopher, affirms the naturalness of the "slave" because humanity cannot exist alone. The "slave" is others. They are humanity's complement. The organization that results from this conception of humanity is what we call "slavery." "Politics, again according to Aristotle, is the organization of slavery," therefore effective domination. The religion (the morality) of Abraham, Isaac, and Jacob is an organization of domination or "slavery." The same is true of the republic initiated by the natural rights of man, because the doctrine of natural law is a hierarchical conception of the world, a form of domination. Politics serves only this purpose: domination, the means of objectifying the concept of self, or of man himself.

The objectification of man, a monstrosity.

In the thought on humanity that I have developed, there is a section devoted to the pathology of man. I highly recommend reading it. It very clearly lays out the stages of human realization, namely the domination of some by others through politics. All means are permissible to achieve this. Hobbes himself maintains in his political philosophy that “it is not against reason for a man to do everything to realize himself.” Man is thus conceived; he has no limits in terms of self-realization, in the sense of giving tangible form to the traits of his being. Everything is naturally permitted to him. Jean-Jacques Dessalines himself said, in response to a letter from the French general Quentin: “France is a monster that the earth is swallowing up too slowly.” Why France? Because whiteness is defined by the exclusive man. Jean-Jacques Dessalines experienced this firsthand. Therefore, life on earth is excessively cruel, considering all that has been said above.

Survival

What is at stake on Earth is survival. To survive is to become a thing, to truly exist, in other words, to pass from nothingness, from thought, to a thing, which amounts to dominating. To achieve this, one must block the other or the life of the other, then others, subjugate them, which means suppressing their life, changing it, or shaping it according to one's own thoughts. This, ultimately, amounts to physical suppression. In both cases, they cease to exist. To be is to be in oneself, not in another; therefore, subjugation is non-being. Murder is ceasing to be. Both forms converge in negation, even if there is a slight difference between them. One thing is certain: in both cases, the other, the one who dominates you, suppresses you—that is, your life—in order to exist. What Jean-Jacques Dessalines, a scholar in this field, understood—and he was right—is that life on Earth is threatened. There are people who have made it their business to live off the lives of others. They don't live in the savanna, but they are everywhere there are people. There is no way to avoid them. It cannot be otherwise if they want to live according to their own understanding. It is their essence; it is impossible for them not to do what they do. They kill on two levels for the same objective. This is why the son raised by Agbawaya Toya, Jean-Jacques Dessalines, defines them as "true cannibals." Jean-Jacques Dessalines reinforced the concept of cannibalism to adapt it to humanity, a source of chronic destabilization within the "We."

2

Savqn Thought as an Expression of Human Essence

The planet, even though it is the realm of Things, is inhabited by two visions of things. One is true, while the other is chimeric. Yet the latter has a disruptive effect on Earth. It does not reign, but its presence is very heavy. Although a void, its effect is real. It is not thought itself that acts. That is impossible since thought is not a thing. The effect that manifests before us is indeed the fruit of thought, but through the intermediary of a real being, however derailed. The instrument of all this is the being derailed by the influence of thought, an illusory thought.

This is so accidentally because thought, in a way, calls for action. Thus, thought inclines toward action. This fact ofowu plays in favor of emptiness, that is to say, of what is false, when it is in itself pure thought, without support in reality. The in-itself, here, is purely linguistic, not factual. The action to which we are subjected has as its subject, whose beingness is empty, a force that is not in itself. Real being finds itself colonized by its own product, the idea, and it is its support of being. Thus, the illusory gives birth to a situation with real effect not on the plane of Reality, here Things, but of secondary products, fruits of the continual movement of Things, Mbwa of Life, which products or fruits, by their derivative nature, are facts of discourse and which, by that very fact, do not enjoy the Necessity of Things. The factuality before which we find ourselves comes from within ourselves. It is partly true at a deeper level, as is the case for those who act against the derailed—they are for acting within themselves, by themselves, and for themselves—; on another level, that of the derailed, it is false because it does not correspond to the source of the other, which is what we are discussing first, while being true at the level of praxity—that which we bring about—in the sense that there are “true cannibals” who disrupt life on planet Earth, provided that life conforms to the Things to which it relates: it is false otherwise. There are two groups: one seeks to devour others to be what it claims to be, while the other fights fiercely to remain what it is, to the disadvantage of the “true cannibals.” Such is the prevailing situation on our planet!

The Structure of Reality as Instituted

by the Deranged, the “True Cannibals”

What we have said above clearly suggests that the planet is gripped by the thought of domination, a thought that results from human nature, due to a misreading of reality. The idea of ??domination is a destruction, conceptual certainly, of the Thing, here the Mun. It is sustained by a negative conception of others for the benefit of oneself. It deprives others, defining them as beings made to serve others, specifically them and them alone. The deprived Beings are called “slaves,” infinite zeros. The thought of domination implies a structure; in other words, it is made of principal and subordinate. This structure is active; it aims to bring itself into being—here, the two elements of the structure—by subjugating others, that is, by reducing them to a level inferior to itself, and, by that very fact, by placing themselves above everyone else. In other words, the idea of ??domination shapes the relationships that people must maintain with one another. Thus, it defines life on Earth.

The Trap of Relationships

Because no one wants to be subjugated by others, relationships are inherently fraught with traps. Indeed, every human country seeks to pull the blanket to its side under the guise of sovereignty and national interest. Both terms conceal a ruthless way of being. There is no friendship between people, nor necessarily between countries, which are each a collection of "individuals." There are even people who do not ally themselves with any country, not even their own, but only with themselves. They sometimes travel from country to country, according to their means, to find their place. These groups of "individuals" should be seen as citizens who have no nationalist sentiments. What matters is their personal self. All so-called citizens, both men and women, fight ruthlessly against their fellow citizens. Domination is a matter of the individual. They want to prevail for themselves. Alliances are formed, certainly, but always for their own benefit, for the sole purpose of self-interest. Citizenship, in the general sense, is not a collective entity; it is profoundly individual, a mere facade. People are fiercely self-centered and always ready to betray one another in the name of self-interest. Their allegiance to their so-called country is also a personal matter. This explains why countries are such formidable adversaries to one another. They do things together, of course, but always to their own advantage, as sovereignty and self-interest dictate. In their very nature, they are entirely independent of one another, even if they belong to the same country. This is their fundamental belief. It follows that the country, in its human dimension, is an army against others. The trap is both internal and external.

The trap of the “individual” man or the man of rights

Such beings cannot live outside a group despite their inherent contradiction. It is well understood that they need people, semblances, to exploit in order to feed and hope. Therefore, a way must be found to facilitate things. This is where the political institution comes in. It is a reflection of the people.

To better understand what follows, it is essential to constantly bear in mind that we are dealing with people who want to impose themselves on others, dictate their conduct, possess them. These people agree to submit to the system of the institution, which is not a positive concept. Especially with the law, their very image, they need to build a force capable of taking them under its wing. To achieve this, they must renounce, whatever form this act takes, their capacity to govern themselves in favor of a force that, contrary to what is led to believe, does not yet exist, but which will be automatically instituted by that very act. Politics, this bluff reveals, is a trap. You are being led into it. Indeed, force precedes the idea of ??institution; it is law, or its essence. To put it another way, the idea of ??law is made of force. It is the force of law, or force in the form of law, that suggests the institution, its perspective. This projection is intrinsic to the thought of force or law. This space is claimed by force, by law. The obviousness of the game lies in the means, or at best, the technique for achieving it: withdrawal. This is the void that law needs to be what it wants to be. The institution has no reality other than that of force, even if it exists only in an ideal state. It only becomes present, or almost perceptible, through the cunning of renunciation. In conclusion, whatever the origin of the force that has become political—a powerful arm, the renunciation of one's capacity for self-governance, a god, etc.—it introduces a new element into reality: power, the driving force, which is a consented-to power. This openly implies, contrary to the clandestine essence of law, the essence of domination, the principal-subordinate structure, the perfect self-image, the pre-social self. And therein lies the trap: the individual has just become institutionalized. Jean-Jacques Dessalines, a great scholar on the subject, said of post-revolutionary France: “Slaves!... Let us leave the French with this qualifying epithet; they conquered only to cease being free.” To understand this critique, one must grasp what we have just seen and the reality of France. She has just made a revolution based on the anthropology of natural law, an essentially dominant ideology: Natural rights are: “equality, liberty, security, property.” We also read the following in Article 1 of the French Declaration of the Rights of Man and of the Citizen: Article 1: The aim of society is the common good. The government is instituted to guarantee to man the enjoyment of his natural and imprescriptible rights. Article 2: What is interesting is that law is a conception of self, the individual self, and consequently, all-consuming, therefore domineering, as we have just seen. If the ideology of man's natural rights leads to the institution of politics, then domination, the French Revolution, plunges the French into "slavery." This is nothing but politics by law. There is a deity in this matter, Jean-Jacques Dessalines. The government, in the name of law, takes control of people's lives. In every ideology, there is a phrase that praises things. In this context, it is the following: "The aim of society is the common good." What a bluff! They are selling the cause here! Woe to those who are incapable of delving deeper! This is ideology! It goes without saying that taking control of people's lives is done in their own interest. This happens in a situation where their behavior is dictated by someone other than themselves, hence a context of domination. And that's not all. Article 18 states: “The law does not recognize domestic service; there can only be a commitment of care and recognition between the worker and their employer.” The word “domestic service” is used to mean “slavery.” Now the master must pay a wage to the “slave,” newly called the “working man,” the laborer. A great step forward! What’s troubling here is that it’s always the same people. There’s more. Working for others is linked to the status of “slave,” a status that prevents one from owning property. This leads Jean-Jacques Dessalines to say that the “slave” status of the French begins now, a way of saying that it is consolidated after the victory of the revolution.

This commentary raises some very interesting points. If we delve deeper, we find ourselves facing a real attempt to appropriate the other; for example, the other is no longer self-governing, in other words, He walks under the orders of someone other than himself; he doesn't even control his own body, his own intimacy, his plans, which depend on the way of being in the world imposed upon him; his tastes, his calculating abilities, his orientations, etc., are not in his hands; he can be killed on the orders of the power; he has no recourse against it; wherever he goes, the power is there, waiting for him; he is locked in the box of power; even the way he finds amusement doesn't come from him; he chooses or doesn't choose from what is offered to him; he is judged by what is on the table, something whose origin and purpose he doesn't know; if this isn't domination, there is no society anywhere.

Voluntary Slavery

Slavery is not voluntary. However, entering into society is voluntary. We fell into the lake because we thought it was possible to live according to the Natural rights, which means being able to do what is in accordance with reason, in other words, “having a right over all things, including the bodies of others,” to borrow the thought of the English philosopher Thomas Hobbes, which is domination. Yet, despite the headwind, we remain. This does not mean that we want to. First, the door is locked and the key is thrown away, which means that turning back is not permitted. It is strictly forbidden. We must accept being desiccated. It follows from this that it is a Siamese terrorist act. Second, there is what we call denqnqtization, that is, emptying the citizen of their substance of being. This consists of occupying, to a very large extent, a part of their being. This is not surprising because, first, there is disengagement, then comes democracy, the choice, by voting, of someone other than oneself to lead, to dictate one's conduct, under penalty of violence. In the case of non-compliance with its will, called the law. By constantly carrying out someone else's thoughts, one ends up losing touch with oneself. In other words, in a political organization, which is called "slavery," one becomes someone other than oneself, which is to break with oneself in the fullest sense of the word. Democracy is a form of zombification, and it works because it is valued as recommended. Thirdly, we cannot ignore the fact that it is possible to obtain certain things only within society. We have more to lose by withdrawing. There will no longer be directors; no presidents; no prime ministers; no bosses; no masters; no fathers, mothers, or children; no business owners or employees, etc. Police officers would not persecute people they hate out of a desire to assert themselves. They wouldn't be able to murder anyone safely. Born of humble origins, they would cower in their corner. And the judges and commissioners would be the same. There would be no conspiracy between judges, commissioners, brothers-in-arms, sisters-in-arms, police officers, policewomen, politicians, especially against those who physically didn't resemble them. However small the difference, it's better to be there. We're practically in pieces and we're content with the crumbs.

The "real cannibals" facing the outside world

Inside, since we're kuku, meaning each person is limited to themselves, it's one against the other, a war obviously orchestrated, to find one's share or place, if any remains. This type of confrontation is called freedom, which is to say, putting one's abilities at one's service, one's only service, for the sole purpose of surpassing others. We feel comfortable with this even when we are terribly disturbed. In fact, we don't know why because we are so emptied of ourselves. As for the outside world, the inner self is like a horse braced against itself, always ready to devour it. To act, it uses a process called "Louperie" (a play on words combining "Louperie," meaning "deception," and "Louperie," meaning "deception"), which consists of burdening itself with everything that the outside world could, rightfully, accuse it of as a destructive act. It does this to justify its aggression. This may seem absurd, but logically it isn't. Indeed, as an "other," it is irreducibly "slave," a nothing, which deprives it of all rights. It can be struck in any way and for any reason, without being a victim because it has no rights. It is not subject to any unpleasantness. This is in accordance with reason, so it is the lot of its status as a being.

This perspective reminds me of His Majesty the Eternal Emperor Jean-Jacques Dessalines, Liberator and Founder of our Magnificent Country, the Eternal Empire of Haiti. He vehemently rejected the ideology of "slavery," fought the slave owners, and defeated them. Slave owners are one-dimensional beings; they are not made to change what they are. They refused to submit to the irrevocable verdict of the Invincible General and supreme expert on the matter, Jean-Jacques Dessalines. The Ancestral Victory, led by Jean-Jacques Dessalines, a son raised by Agbawaya Toya for this very purpose, stripped men of their vile pretension, leaving them with nothing, nothing as human beings, because slavery is all they are. The loss was unbearable to them, a kind of endless itch. They, who are essentially the bacteria that devour Black men and women, accused His Majesty Jacques I of aggression, not against them, but against his People, the People of the Empire of Haiti, whom he jealously guarded. The Church, then Christianity, the principle of the slave system and the institution that, in the name of the God of the Bible, ordered the enslavement of Black men and women, Napoleon Bonaparte and the spies he dispatched to the Empire of Haiti, and then the Bunda Qmr, all convinced slave owners, conspired against the All-Great, His Majesty the Eternal Emperor Jean-Jacques Dessalines, because he represented, they said, a threat to the People. They finally assassinated him, physically, of course, because it was the only possible way.

Let's understand the game! They brought Alexandre Pétion into the fold as a visible leader, much like Toussaint L'Ouverture, to serve as a smokescreen. They chose him, just as they had Toussaint, because of his loyalty to white supremacy. Who is this Pétion? Alexandre Pétion is the one who left the colony because Toussaint L'Ouverture had been appointed general. The reason, it is said, was that he found him too dark-skinned. Pétion is the son of a mulatto woman and a white man. He is therefore what is called a quadroon, meaning almost white. He is thus always on the side of the whites and wants to be recognized as such, which was not the case. Pétion returned to the colony with Napoleon Bonaparte's men, led by General Leclerc, to wage war against our ancestors. Pétion reveals himself to be the enemy of Black people, therefore a slave owner. He was among the French who opposed General Jean-Jacques Dessalines, leader of the abolitionists. A little later, when General Leclerc gave General Dessalines the list of people to be executed, Alexandre Pétion's name was on it. Despite Pétion's allegiance to France, General Dessalines went to Plaisance, where he lived, to warn him and even showed him the list, telling him he wasn't going to carry it out. Thus, General Dessalines saved his life. In the first confrontation, the group commanded by General Pétion, the 13th Demi-Brigade, prevailed over the French. Our ancestors, who were the fighters, clearly expressed their desire for revenge against the prisoners, namely, to execute them. Pétion opposed this and even threatened to withdraw, that is, to abandon them. At the fall of Port-au-Prince, the city's priest asked General Jean-Jacques Dessalines not to hand the city over to the vengeance of our ancestors. Yet, that is precisely what the French in the city were doing during the battle, under the amused gaze of the priest, to the defenseless young Black men and women who were calling out to General Jean-Jacques Dessalines for help. What terrible pain! Our young people and our ancestors too! It breaks my heart! Alexandre Pétion also came to see Jean-Jacques Dessalines to make the same request: not to hand the city over to the reprisals of our victorious ancestors. Who are we in the eyes of the white supremacists? Regarding the Battle of the Cape, I will stop here. It happened accidentally at Vertières because the French General Rochambeau, convinced that the Invincible General Jean-Jacques Dessalines would come, since we had won, fled. He was caught at Vertières, where he hoped to seize the opportunity to reach Europe. Alexandre Pétion informed General Jean-Jacques Dessalines that he could not be there due to illness. After the physical assassination of His Majesty, it was he who loudly proclaimed that he had just “killed the tyrant,” that is to say, the Invincible General, the Liberator, the Founder, and His Majesty the Eternal Emperor Jean-Jacques Dessalines. He was fulfilling the will of his peers, those he worshipped. What lies behind Alexandre Pétion's words is that he had just liberated the People. The Ancestral people were prey to Jean-Jacques Dessalines, undoubtedly because he was an abolitionist and gave his life for them, to liberate them. Evil is Jean-Jacques Dessalines, and therefore Ancestry, of which we are the product. In short, who needed to be liberated from Jean-Jacques Dessalines? Without a doubt, our natural enemies! This is the Louperie. This is what is still playing out before our eyes today. The white supremacists, who are Loupeans, always resort to the Loupe-like formula to get rid of the abolitionists, in other words, to seize the people and what they possess.

After this foolish victory, Napoleon Bonaparte, in 1816, exiled on the island of Saint Helena, confessed: “I have to reproach myself for an attempt on this colony during the Consulate. It was a great mistake to have wanted to subjugate it by force.” I had to be content with governing it by Toussaint. Confessions, 1816. He doesn't speak of it in the past tense: "I have to reproach myself for an attempt on this colony during the consulate," it should be noted. It is 1816. He blames others: "It's the squawking of the whites." Now it's all right, he acknowledges very clearly in the text. We must infer the following from his words: "It finally worked, or this time it was the right one," but without the military confrontation. So they reinstated, in another form, slavery, which they call "slavery," a word that is inadequate to the reality. We know the result.

His Majesty Jacques I knew that the French clearly intended to strike a dirty blow: "- DECREE concerning French citizens naturalized abroad. At Dessalines Headquarters, April 1, 1804, Year I. The Governor General, Considering that French citizens, proscribed and banished from this Island, seek letters of naturalization in neutral countries, by means of which they will seek to enter the country to sow discord."

I stand by this unashamed attack against the Ancestral People of the Territory, all those who received the white supremacist education transmitted by the defunct Republic of Haiti, the Toussaint L'Ouverture. The white supremacists are persecuting the Eternal Empire of AYITI today as much as ever, if not more, a major and irreversible obstacle to their objective, with the aim of repeating October 17, 1806. In recent decades, the signs have multiplied relentlessly. In my case alone, the persecutions have flourished viciously in recent decades, almost at the dawn of my meteoric rise to prominence on the stage of the Muc. I am constantly delighted by this. It wildly encourages me and strongly strengthens my determination to work with the Forever Victorious People, the Empire of AYITI. They are there, waiting.

However, the coup did not work as well as Napoleon Bonaparte claimed. His country has never had a place within the Territory of the Empire of AYITI, a Territory intrinsic to it. It has always been inaccessible to them. Moreover, it wasn't a country in the true sense of the word, but a group of people supported by a host of international white supremacist organizations that plunder and steal our goods and resources and are always ready to resort to the height of horror should the Eternal Empire of AYITI make any appearance. The world is well aware of all this and awaits the moment.

Even today, the adherents of white supremacy refuse to accept the idea that the Republic of Haiti never existed and that, therefore, they live in a delusion, for two reasons: 1) - the Empire of AYITI is immortal, 2) - it has abolished slavery: “Article 2. Slavery is forever abolished.” They believe that outside of slavery, they are nothing. They therefore placed themselves at the disposal of white supremacy, the unidirectional ones, for the re-edition of October 17, 1806. The white supremacists knew they could count on the Bunda Qmr, who are nothing without them. Dismantling slavery is tantamount to burying them alive. It is fair to ask, in this context, if they are still within the communal sphere. Slavery is necessary for existence and functioning, for both the white supremacists and the Bunda Qmr. Any resistance represents a threat to their lives. La Louperie is their instrument of action. Whatever the resistance fighter is accused of, it is an open invitation to aggression. Their self-interest justifies it. Such is their understanding of things!

What we have just witnessed is the white supremacist modus operandi in the world: seizing the country of others and everything in it, then appointing so-called leaders to act as a smokescreen. You noted well what Napoleon Bonaparte said: “I had to continue to govern through Toussaint.” The governance behind Toussaint L’Ouverture, after the victory of 1791: “The insurgent forces were composed exclusively of Blacks, and not of mulattoes or other free people of color” (...) “The white race,” continues the French governor, “and the class of people of color, and the free Blacks are united; only the slaves are openly in revolt, killing their masters and burning their homes.” “Blanchelande to the Governor of Santo Domingo (n.d.),” AGI, Santo Domingo, 1929, f. 1. Thus, the land of the Ancestors is the land of the Negresses and Negroes. The white supremacist technique, by inventing “Black power,” as he calls it, aims to avoid offending those who, at all times, rise up against slave owners, the agents of horror. Napoleon Bonaparte resorts to Toussaint to thwart In the land of the Ancestors, established under the weight of sacrifices. Toussaint already declared to the Directory, the French government: "I personally guarantee the submission, order, and devotion to France of my Black brothers." The Toussaints are representatives of the slave owners on the ground.

Here we are dealing with people who cultivate the same beliefs as the white people. They fully embrace the role entrusted to them. Sometimes they find themselves face to face with people of the same culture who oppose their assimilation by another. These individuals confront them as if they belonged to the category of people who are against slavery in all its forms. These heads of state or government simply fall victim to the slave owners. The latter begin by attacking the rebellious leaders. They convey a highly negative image of them. Their attacks target their very being. They present them as... These beings are appalling, that is to say, in terms of their nature, their intellect, and their morality. They present them as monsters. They destroy them in this way—and the vocabulary in their thinking must be emphasized—because they cannot exist without their death. Indeed, by discursively plunging them into ignominy, they elevate themselves. We tend to think that only the good can criticize evil. It goes without saying that the slave owners are painting their own self-portrait, since deception is their classic recourse.

The game is very clear to anyone who wants to see. The cynicism of the white supremacists, notorious slave owners, goes even further. To fight the rebels to victory, they believe, they obstruct their function at the international level, where they themselves reign supreme. They block their path by blocking them at the level of all international institutions. These are their institutions, and they built them with the intention of trapping them. Only their fierce adversaries can, for their part, partially hinder their deadly enterprise.

The slave owners also aim to detach their enemies from the population, their own. The white supremacists divide their adversaries' house into two camps. Indeed, the international deadlock severely hinders social activities. They blame the rebel leaders, accusing them of embezzling wealth intended for the people. They also label them incompetent. They try to plant the idea in people's minds that they will replace them. To ensure the effectiveness of this tactic, they seize—that is, seize—national funds held abroad under the pretext that it is stolen money. From this position, they present themselves as defenders of the people, and they proclaim it openly.

State affairs are complex. Not everyone can see them clearly. Obviously, all of this has internal repercussions, as the state is facing financial difficulties. The people are trapped, and their situation worsens daily. Some people know that all of this is not a coincidence. The enemy of the people strikes to bring them to their knees in order to subjugate them. Unfortunately, not all the people see these things, due, of course, to the complexity of state affairs. The slave traders take advantage of this flaw in the political organization to manipulate the majority of the population. Many fall into the lake. The slave traders thus prepare the ground for an internal counter-attack. Provocation is an act of true cannibals. The next step is the impoverishment of the people, in the name of solidarity, through sanctions of all kinds. To truly understand what is being raised here is to ask why, aside from this true cannibalism, international relations are worth pursuing if they are a path to self-destruction.

To worsen the population's dire situation, the slave traders seize the country's funds and hinder its international commercial activities, to which they have full access because they designed them for this very purpose. They act this way to incite the population to rise up against the government, to drive out the rebels in order to seize control of affairs, inevitably at the country's expense. In short, they push people to act against themselves. They hold them captive because the country has become entrenched in the system created by the true cannibals. The system is a trap at every turn, a veritable spider's web. Beware the flies! Let's continue! If that isn't enough, they themselves organize popular uprisings and arm Toussaint L'Ouverture to sow chaos. We repeat, the true cannibals are one-dimensional. They are incapable of renouncing themselves. Jean-Jacques Dessalines, ever the Great Scholar, states unequivocally: "...they are not our brothers, they never will be... if they find refuge among us, they will still be the architects of our troubles and divisions." What a wonderful idea Jean-Jacques Dessalines had to entrust his companions with conveying his thoughts to the white supremacists, the slave owners, the true cannibals! Because of this, we are not without bearings. If the true cannibals still fail to seize the country and its goods and resources, they attack it, either directly or by proxy. The best way for them to massacre a large part of the population is war. If the country is armed, they organize to disarm it, first by imposing their will. Are there laws governing the behavior of countries towards others? Of course! They are the legislators, but they do not respect them. In their minds, they are the only ones who have a country; everything works in their favor. They live for only one thing: the subjugation of others to them. All their international actions contribute to the subjugation of peoples.

The work of stripping others of their self is carried out by several layers within the white population. At the top of the list are business people, then higher authorities, politicians, and intellectuals, the media and those who understand nothing but, out of solidarity, support the nation. The most active are the politicians and intellectuals using the media. They are the spokespeople for the process of decapitating the very being of individuals and nations. The higher authorities and businesspeople make the decisions; they transmit the message as if it were fact. They never tire. Anyone fortunate enough to listen to media outlets like LCI, TV5 Monde, RFI, France 24, and Radio J—to name only the French media, and specifically these—knows very well what we are talking about. These are people who make you want to die, so comfortable with the horrific suffering of others. What do they gain from it? The simple feeling of being worth more than them—a load of nonsense. It's utter madness! Can we live alongside such people? Certainly not. If Elon Musk's (entrepreneur and former senior advisor to the President of the United States) moon landing project becomes a reality, it would be very kind of us to grant these Frenchmen a one-way ticket to rid the planet of these true cannibals.

When it comes to Gwqmunition, there is no turning back. The Eternal Empire of Haiti is categorical: "Slavery is forever abolished." No one has a choice. These words are eternal and irreversibly bind everyone on this earth. The concept and practice of slavery are things of the past, in the sense of a bad memory. The Muc reigns forever on planet Earth!

End of the practice of true cannibalism

The abolition of slavery entails another thing: the end forever of the practice of true cannibalism. Let's say it again! Slavery is based on the concept of "the slave." This stems from the illusory idea that the singular self is equivalent to the statement “the individual is man and vice versa.” This self is the “master,” and all others are its servants, therefore its “slaves.” Hence, man, the fruit of humankind, is the product of a flawed understanding of reality, and thus of the self, the singular. “The slave” and the “master” are the two constituents of the structure that forms enslavement, or “slavery,” according to the deranged. Man, whiteness in its narrow sense, is the subject of true cannibalism, in action, an act defined by the peak of horror. True cannibalism is justified by the unequivocal rejection of the non-self and all that follows from it. However, Jean-Jacques Dessalines, son of Agbawaya Toya, asserts that man is nothingness, and consequently, his nothingness entails that of the “slave.” In other words, there is no such thing as a slave, says Jean-Jacques Dessalines. Thus, the Empire of Haiti proclaims: “Slavery is forever abolished.” Therefore, there is no valid justification for true cannibalism.

If there is no true cannibalism, the Louperie has no reason to exist and, consequently, is empty.

The deranged are parasites on Earth; they cannot be what they claim and hope to be. The problem is their very being. Through the nothingness of their being, they are parasites on the planet. The strangeness of their being without being, therefore chimerical, is the reason why they are what they are: a ruthless and joyful devourer.

Thus, through the Eternal Empire of AYITI, we regain the normal order of things. This is the Path that our Ancestors, through the Victorious Resistance of 1791 and the subsequent Erection of the Eternal Empire of AYITI, opened!

The Clean Sweep

All behaviors that find their justification in humanity—white slavery, enslavement, cannibalism, and so on—are punishable by sentences ranging from life imprisonment with hard labor to execution or incitement to suicide. This means you are being asked to kill yourself. This attitude is more acceptable.

Now we will name some crimes. We will begin with the Eternal Empire of Haiti, the sole Center of Security on Planet Earth. First, let us have a clear understanding of the concept of cannibalism, initiated by His Majesty the Invincible General and Eternal Emperor Jean-Jacques Dessalines.

The word “cannibal” refers to a living being or animal that eats others for its survival. Without this extremely cruel act, it cannot survive, which is to say that it is important and indispensable to its continued existence. Jean-Jacques Dessalines, a great scholar of life, did not see the need for cannibalism in these animals—here, the term is used. What, then, is this need? To understand this, we must abandon the prejudice that animals or certain plants would certainly not survive without their known food source. They would simply disappear. From this idea, only one conclusion is possible: they are cannibals. In other words, they deserve their name of cannibals. Jean-Jacques Dessalines, who constantly reflected on the behavior of Europeans, doubted this necessity. To put it another way, he did not see it. He believed that, trapped, these animals and plants would survive because they have the ability to readjust or, who knows, reprogram themselves. By observing them, he had the capacity to assess the situation. One only had to watch them act. We must not neglect Jean-Jacques Dessalines' ancestral legacy of knowledge. He received a thorough scientific education from the Elders who, locally, oversaw his upbringing. He was obligated to do so, given his Divine Mission. As for European knowledge, Dessalines had his readers. He was keen to understand them through their thoughts as well. Jean-Jacques Dessalines would sit and listen to his readers. He alone knew what was going on in his mind, well, by listening to what he was listening to. Returning to the cannibal, Jean-Jacques Dessalines rejects the preconceived notion of cannibalism as lacking necessity. He categorically states that the “true cannibal” is slavery or whiteness, whose vocabulary is “white,” to use their own term. White here is a substance or essence, not an accident.

Why such an assertion, one might ask? If we don't understand why the necessity lies here and not elsewhere, we will not understand Jean-Jacques Dessalines. To understand this, we must first examine why Elizabeth's son, raised by Agbawaya Toya, primarily classifies slave owners as cannibals, ultimately leading to the concept of the "true cannibal." First, they are cannibals because they live communally. So what, one might ask? They define themselves as superior beings, therefore as "masters," and others as inferior beings, also as "slaves." This structure is neither inherent nor definite, therefore a void. It must be brought into being. However, there is a problem, a major one. What is it? The designated beings firmly reject it. The situation is that there are superiors, but no inferiors. As if that weren't enough, the people concerned are ready to respond with violence—since it is an attack against violence—to protect themselves, in their case. Thus, they are capable of the same thing if that is their desire. The so-called superiors do not have a monopoly on this. This is truly chilling. The so-called “masters” cannot give up, that is, back down from the situation, because that is their conception of themselves, and therefore of life. They are dominated by their thoughts; in other words, they are their thoughts. It's that or they die. We are led by our thoughts. If they are false, we drown. This is the case with slave owners. They persist and sign their actions. Their thoughts are the mirror of their being. Nothing can pull them out of it. It's hopeless. To break the so-called “slaves,” they resort to the height of cruelty. They are convinced that the “inferiors” will give in. Some feign resistance in order to better control them. The slave owners interpret this as positive and strengthen their means of crushing resistance. They never consider giving it up, but rather strengthening it more and more. Their only awareness of being murderers is that they are not at all a negative trait, a characteristic which, for them, is in no way negative. Killing and massacring to be what they feel they are is perfectly normal and a necessity. The only memory of life they have is the normality of taking life and stripping it bare in favor of their own their own actions and the necessity of acting this way because there is no other way. Slave traders live off the lives of others and they cannot do otherwise. They are, as Jean-Jacques Dessalines said, true cannibals.

The True Cannibal and the Eternal Empire of Haiti

Part One

1 - a) - Since the Empire of Haiti is the center of security on planet Earth, it is the primary target of slave traders. Initially, they attempted to destroy it and replace it with a white colony, which is to say, slavery. This is already criminalized elsewhere, and the country acting as leader is being prosecuted before the Empire of Haiti. It will be brought before the Imperial People's Court on a specific date, and the complaint will be filed with the International Criminal Court in due course for crimes against humanity, even though we are not members of any international organization.

b) - As for His Majesty Prince Tiécoura and any other member of the Empire of AYITI, any act of treason against them, whether on Imperial Territory or elsewhere, and regardless of the nature of the act, will undoubtedly result in the irrevocable accusation of a crime against Busa, here on the Territory of the Empire of AYITI, if the perpetrator(s) are present, and will be sentenced to life imprisonment, forced labor, and the obligation to take their own life upon exhaustion.

If the perpetrator(s) are outside the Imperial Territory, or even from abroad, the International Criminal Court will handle the case. The Empire of AYITI is open to the possibility of serving the sentences here.

People living elsewhere who have preserved court documents or other types of evidence, as Prince Tiécoura requested, may use them to prosecute all those involved before the court of the Empire of AYITI or the International Criminal Court, or both, as appropriate. Our enemies will never know peace.

c - All those, whether on Imperial Territory or elsewhere, who assist people from elsewhere or who arrive from elsewhere to set up a conspiracy against a member of the Empire of AYITI, are guilty of crimes against Busa, according to the Imperial People's Court, and will be handed over to the ICC if the circumstances warrant it.

d - The white supremacists have surrendered themselves to the Empire of AYITI for its prosecutions before the courts by placing their foot soldiers, under the false name of a gang, in the City of Dessalines, Capital of the Empire of AYITI. He has an unannounced meeting—and we must take the phrase as it is—with the white supremacist leader of the defunct Republic of Haiti before the International Criminal Court, for violations of international law, crimes against humanity, and genocide. Other crimes will be added to the list. As for his soldiers, they will face the Imperial People's Tribunal for some crimes, and for others, they will join the leader of the defunct Republic of Haiti, their boss, and his superior, for his attempts to repeat October 17, 1806. The silent, untraceable operation he is conducting has been underway for some time now, on both sides. It has reached the Imperial Capital, the City of Dessalines. Our observation, here as elsewhere, has now reached a sufficient point. Let white supremacy and its supporters never forget that the Imperial Territory is entirely ours.

Part Two

The World and the True Cannibal

Sad, painful, shameful, and angry, is what we are witnessing these days on our planet. White supremacy no longer hides; it acts in broad daylight. By this, we mean that it speaks, and speaks loudly, and that it acts with complete freedom, that is to say, without restraint. Because it is the true cannibal, action is its strong point. It announces its robberies, its murders, and predicts its future blows, all in broad daylight. Those who pave the way for it to facilitate its task do the same, which is perfectly normal because they are cut from the same cloth. They trivialize all the acts of the true cannibal and even incite them where they deem it important. This is how they manage to win over the minds of their people to the cause, namely, to crush all those who prove resistant.

What a world! People are being murdered in their own countries, in their own homes, because they reject their reduction to nothingness, and therefore their domination. The game is over, for the Eternal Empire of AYITI has abolished "slavery." Any action that resembles it is a crime and is severely punished, here and/or elsewhere. This falls under the jurisdiction of the Empire of AYITI.

a - It goes without saying that true cannibalism is punishable by death, self-inflicted death, because one does not take the life of others. Death is taken by oneself and oneself alone.

b - Every decree of the Empire of AYITI is immortal and knows no bounds. This is the very nature of every ordinance of the Eternal Empire of AYITI. It draws all its authority from within itself.

c - Since the true cannibal is a slave owner, any act of this nature on his part automatically entails guilt for a crime against Busa, if he is abroad, or for a crime against humanity or genocide, as the case may be, and his fate is entrusted to the International Criminal Court, and the death sentence, which is essential for him, is handed down within Imperial Territory.

d - There is no such thing as a targeted operation, as an act of true cannibalism, but rather a Siamese terrorist act, and any act of this nature is severely punished, with a sentence of life imprisonment and forced labor until exhaustion, followed by the death penalty, or self-inflicted death.

e - Any country capable of apprehending the criminal(s) has an obligation to hand them over to the country victimized by the true cannibal's act to suffer the fate reserved for them.

f - Withholding a country's money, in any way whatsoever, and blocking commercial traffic in international waters, regardless of the pretext, constitutes outright cannibalism and is a crime against Busa within the territory of the Empire of Ayti, and a crime against humanity outside of it. Therefore, the full force of the law applies.

g - No international organization may reduce a country's territory or its territorial waters for the benefit of another country's territory or international waters. If it does so, it falls under the law against outright cannibalism, as do the instigators of the project, separately.

h - No country built on territory stolen under the ideology of slavery has a future after the abolition of slavery; it must be dismantled. The law, in all its rigor, applies otherwise.

I - No slave-owning country can maintain the country whose population's activities it has hampered through the ideology of slavery, nor the people kidnapped by the conquest it instituted, nor the territory, after the proclamation of the abolition of "slavery" by the Empire of Haiti. This would be the true cannibalization of planet Earth. The legal consequences follow.

j - All those kidnapped and resettled outside their homeland on the territory of another people, other than the enslaving people, automatically inherit that territory if the victimized people perish under the weight of true cannibalism. The people have an obligation to perpetuate whatever memory they retain of the deceased. The enslaving country is guilty of true cannibalism and all its consequences.

k - No country is authorized to seek to bring another under its wing for the advantages offered by the territory in order to own it as "master." This is the cunning of man through the practice of true cannibalism. The aggressor country automatically falls under the law and its consequences.

m - Any country founded by the enslavers is now dismantled because it constitutes true cannibalism. Anyone who insists on maintaining this is committing a crime and, consequently, faces the full force of the law against true crime.

n - All sanctions against a government and/or a people, for whatever reason, are a matter of true cannibalism and fall under its jurisdiction.

o - Invading any country to impose one's views is a matter of true cannibalism; the laws against Busa and/or against all genocide and crimes against humanity apply in their full rigor.

P - All work in the colonies belongs to the workers, even if they were forced into it. The fruits of their labor necessarily belong to them. Compensation for their stolen assets is also necessary. There is no room for hesitation. Otherwise, the laws of true cannibalism apply.

q - The country that presents two, and even three, antithetical literatures on “slavery” is guilty of true cannibalism because it is cunning, one of the things of man, in one case, and an act of deceit, in another, especially to place the burden on the Ancestors. Enough is enough. There can be no relationship of any kind with the country in question. The power, through its ruling citizens, will appear, at the opportune moment, before the imperial people's tribunal to receive the verdict and the sentence; in case of refusal, the w¼d¼m¼ (rondonmon), it will be the international criminal tribunal.

The Eternal Empire of AYTI and the world order

r - Every system specific to man or to whiteness has sprung directly from its essence. The systems we hear so much about—politics, diplomacy, industry, finance, the military, religion, and so on—are examples of this. Because of their nature, their actions are genocidal in nature. For instance, they seek to establish a kind of dominance over others, and the sanctions imposed on companies and countries that do not follow the prescribed course of action clearly demonstrate this. The system, as a whole, is designed to push countries to the brink of collapse. To venture into it is, without a doubt, to head towards one's own downfall. It is "the blood-dripping tiger" that Jean-Jacques Dessalines constantly spoke of. So it goes without saying that the system is a nest of true cannibals, and that they are all subject to the law with all its consequences. To successfully overcome it, we rely on the will of the people.

s - The system we have just examined, not analytically, is empty, even if the actions stemming from it are real. This is because the substance of the people who uphold it is purely discursive, mere verbiage, nothing more. Consequently, it can only produce the elusive, which leads directly to the pinnacle of cruelty as a means of self-realization. It is chasing the wind. The more it progresses, the more Evil swells, along with desolation. This is where the Empire of AYITI, the Ancestral Empire, the Toya-Dessalines Empire, intervenes. Its Mission is Divine, and it finds its justification in "misfortunes and vicissitudes," then "security": "Considering that after a long series of misfortunes and vicissitudes, it is necessary to ensure the guarantee and security of citizens in an immutable and irrevocable manner." By what means can this be achieved? (And that) the surest way to achieve this goal is to bestow upon the only leader capable of representing and governing the nation worthily, an august and sacred title that concentrates within him the forces of the State, that commands them externally, and that is internally the guarantee of tranquility. What is this title? “Let us confer upon the said citizen Jean Jacques Dessalines the title of Emperor of Haiti and the right to choose and appoint his successor.” The Letter of Appointment of His Majesty Jean Jacques Dessalines, Port-au-Prince, January 25, 1804. This concerns the immediate purpose of the Empire of AYITI, an Eternal Mission by an Empire of AYITI that is necessarily Eternal. If we add to this the fact that the Immortal Victory of the Invincible General Jean Jacques Dessalines, which gave birth to the Eternal Empire of AYITI, is that of “all the peoples who disappeared into slavery,” he says, it suggests that there is no issue of skin color in His Majesty Jean Jacques Dessalines’ vision: “All distinctions of color among the children of one and the same family, of which the Head of State is the father, must necessarily cease; Haitians will henceforth be known only by the generic term ‘Blacks,’” and that this does not apply only to one category of people: “The Empire of AYITI is the Land of all those and Those who fought, on this Territory, the true cannibals and “the monster that the earth swallows too slowly”; it is that of all the children of our Ancestors who are on the Masuana continent and of all others who are on the ancestral territory; it is also that of all those, wherever they come from, any people, who, one day, will rise to self-awareness and who will want to return home, to their Country, the ‘Empire of AYITI’. It follows that the Eternal Empire of AYITI is the Place of Salvation for planet Earth. It is the antithesis of white supremacy, of the global system and, therefore, of true cannibalism.

t - The earth is very thirsty for itself. The violence of true cannibalism shakes it very strongly. Evil is not a matter of a group of people, of a nation, but of a system, of slavery, of a sophisticated way of thinking. If the Iranian people did not show great resistance, we felt that planet Earth would collapse. It was just waiting for that. It is as if the inhabitants of the earth, wherever they may be, were no longer able to stand on their feet, to stand before such great effrontery, such contempt for the beings that we are, that is to say, by the true cannibals. They order them to disarm, to be at their mercy; they seize their money, and forbid them to trade, and even to move about the earth; they plan to seize their oil fields; They assassinate their spiritual leader live on air, along with the leaders accompanying him, his family members, and his fourteen-month-old daughter, only to then, seconds later, commit genocide against hundreds of other schoolgirls, then dozens of scientists, and so on, and so forth, until they even consider dropping nuclear bombs on the entire population—all this openly and loudly, in front of the whole world. Enough is enough. Just as police forces murder, even massacre, citizens, and even more often citizens from elsewhere who settle in the country, so too do heads of state or government, considering themselves powerful, order, from the rooftops of the world, the slaughter, for no reason at all, within another people, and even several other peoples, all to the praise of a multitude of people of various nationalities, people who are raising children. The victims are always people who refuse their domination. It's enough to leave you stunned! Every victory for Iran, a people of the earth, is a victory for EARTH, for PLANET, its most fervent hope. Planet Earth clings to it tenaciously. To transgress this noble aspiration is to fall under the law against true cannibalism and all its consequences.

u - The slave traders, true cannibals, day and night, glorify Siamese terrorism under the guise of "targeted elimination." By this, they mean that it is not evil, but quite the opposite. This line of thinking comprises two points of doctrine: the first is that the perpetrator of the Siamese terrorist act is a special being; the second, which follows from the first, is that he cannot be guilty of any evil in the face of his adversaries. This is democracy versus non-democracy. Democratic action is therefore situated at an exceptional level, namely, virtue. The term “targeted elimination” thus presents the act as virtuous, that is, something recommended by the highest authority of human ideology. We are dealing with true cannibalism, an element deemed intrinsic to humanity, and therefore to the man who stems from it, of whom whiteness is the highest expression. What is condemnable, according to human morality, and therefore evil, is the fact that “the victim” provokes it. Thus, they reap what they have sown. This is why slave owners are comfortable with “targeted elimination.” This explains why it is not condemned and is often recommended as a blameless course of action. The person who calls for “targeted elimination” is guilty, without further ado, of a crime against Busa or a crime against humanity, depending on their perspective. What will happen next will certainly happen.

v - What happened in Venezuela raises no objections. They begin by arbitrarily murdering countless people, people barely scraping by. They find themselves alone before the masters of death. All the true cannibals happily bow before the verdict of these men. The country of Venezuela faces the same fate. In fact, that's what they're there for. The main reason is the country's unwavering resistance to being derailed. The slave owner attempts to coerce it through rhetoric, actions—for example, sanctions—and horror. As usual, they invoke the concept of "Lougerie" (a derogatory term for a specific type of injustice) to justify their actions. The supporters of the pinnacle of cruelty make no mention whatsoever of the country's sovereignty. It's a meaningless concept in the context of true cannibalism. Neither morality nor law has any place in this context, except for those derived from it. Slave-owning behavior enjoys the status of normality. Negative rhetoric is being unleashed on Venezuela and its leader, President Nicolás Maduru. They're using manipulation to destroy him, claiming he mistreats his people and plunges them into poverty. This poverty forces people to flee. He's incompetent. Why wasn't it always this way? Why is trade hampered? Not a single word about the sanctions imposed by the slave trader. The real cannibals don't care about this kind of questioning. It was the president who plundered the country; their verdict is final. The result of all this is the proclamation of the slave owner as the rightful owner of the country's assets and resources, the abduction, in the dead of night, by a military unit, of the president and his wife, their transfer to the United States to stand trial, the takeover of the state and the murdered people—all this through the very mouth of the slave owner, who, as expected, is supported and assisted by a multitude of others. This is a clear case of cannibalism. Consequently, its laws apply in all their rigor.

w - It's mind-blowing! Countries, tens of millions of times larger, are joining forces to commit genocide against the Palestinians, particularly the part of them called Gaza, and to seize their land. The vast majority of them are children. The law of true cannibalism and its consequences will take care of it. Where the crime against Busa proves insufficiently effective, the crime against humanity will follow. Here, the order of the people will demonstrate great effectiveness, hence the need to move things forward.

x - The Socialist Republic of Cuba is named as if under the authority of the slave owner. There is no doubt that, in addition to the sanctions recognized by the slave owner who perpetrated it, this is an act of true cannibalism. Therefore, the law applies without hesitation.

y - The Black population of the earth forms a distinct order, and the Eternal Empire of AYTI is at the center of this marvelous construction. Why? Because it is instituted by the decision of a multitude of Black men and women originating from a plurality of existential groups, the majority of whom are newcomers, the Bosal (Bossales), as they are called. It is the unity of the people. The Empire of AYITI is the poto-mitq of planet Earth. It is there to regulate practical life on Earth. The Eternal Empire of AYITI is, at present, the Guardian of the Ancestral Dessalinian Order. Because of this, the slave owner, who is currently facing one of the hardest realities of his career of disorder, has responded by putting in place a means of destruction reinforced, compared to the last decades, in the hope of thwarting the Re-established Imperial Administration and repeating the October 17, 1806, physical assassination of His Majesty the Eternal Emperor Jean Jacques Dessalines, to achieve the eliminrgyo, plan of total annihilation on which he worked with fervor, we have the example of AIDS, the genocide in AYITI, in the early 1990s, the genocide in Rwanda in 1994, the earthquake of January 12, 2010 in AYITI, cholera in 2011, also in AYITI, to name only these. Now he arrives with a new genocide perpetrated by new kinds of soldiers, who do not use the term, and employ the most sophisticated methods, undermining the most basic social and institutional forms, and fostering behaviors contrary to all organization. This is their way of making any “barbaric” behavior predictable in order to justify the attacks he is planning with his own methods. White supremacy puts men on the ground, through the new behaviors it has taught them, outside of any institutional framework, to carry out the kidnappings (the Siamese terrorism), disappearances, and assassinations of members of the Haitian Empire. In this way, he intends to repeat October 17, 1806. All those, both volunteers and involuntary, who have become involved in this affair are subject to the law against cannibalism. If they are from here and are here, it is the law against Busa and its consequences: imprisonment until exhaustion, forced labor, and death by their own hand at the very end of their lives. If they are from elsewhere, they will be tried, found guilty, and subjected to the same fate. If their transfer to the Empire of Haiti is refused to be tried and punished by the Imperial People's Court, their fate will be entrusted to the International Criminal Court, but this does not absolve them of the burden inherent in the Eternal Empire of Haiti, which is fundamentally affected by it. They attacked the Empire of Haiti; only the Empire of Haiti can judge and punish for an act consistent with the nature of the offense. The International Criminal Court only deals with what is very minor, superficial, in this context.

Actively Taking Charge of Planet Earth's Destiny

The Empire of AYITI, which is the Munal Substance in the sensible world, is, therefore, as we have already said, the Poto-mitq and the force regulating it. To fulfill its task, it first highlights the current state of affairs, as we have just seen above. It goes without saying that this state is unacceptable to us. "Us" is not a uniform term; it includes both protagonists, the slave owner and the real being. The situation suits neither of them. There is no life, properly speaking, where everything is extreme violence. The perpetrator of this violence is there out of dissatisfaction. While the true being is, by its very nature, incapable of receiving such horror. Deep down, we all strive for a calm life in harmony with ourselves, the Communal Self. Human life, which consists of constantly trying to reduce others to ourselves, speaking of them in terms of nothingness, and massacring those who have no intention whatsoever of submitting to anyone or anything, is perpetually in turmoil by its very nature. It must be brought to an end as quickly as possible to be in a state of pure Communal Self, which is what truly matters. Humanity is pure disorder; it opposes everything, even itself, since suicide is one of the elements of its development. Human pathology exposes this very clearly. This is the urgent cause of the Empire of AYITI.

The Empire of AYITI invites you to renounce yourself, that part of yourself you are aware of, the part you don't truly recognize and that constantly jostles you from side to side. Renounce it, not in the manner of natural law anthropology, pushing yourself to make room for someone else—an absurdity, indeed—but for your own benefit, to return to yourself, in order to take control of yourself and embark on the path toward Perfection, the highest expression of your being. The Empire of AYITI, the Empire of Jean-Jacques Dessalines in action, is here to assist you until you reach the point where you can act within yourself, by yourself, and for yourself.

It is beneficial to work, here and now, on the project of the Order of Peoples proposed by the Eternal Empire of AYITI. This is the path to self-discovery, outside the Eternal Dessalines Empire. The Order of Peoples can serve as the instrument of victory over the True Cannibals, whose environment is built, first and foremost, through empty rhetoric, the destruction of the self—the adversary self as well as the Munal Self—through mistreatment by oppressive forces: police, military, and justice, through political, economic, military, financial, warlike, Siamese-like, terrorist, genocidal activities, etc.

It is important to state that the recourse to the International Criminal Court by the Empire of AYTI, without being a member of any international organization, will not proceed as it has always done within the order of the True Cannibals, under the manipulation of white supremacy, to their advantage. White supremacy will be led by US, and it will be held accountable for all its crimes.

We must remember this in particular: all crimes against the Black population, from our ancestors to the present day—which has been going on for over five hundred years—will be settled.

The height of horror is over, for “slavery is forever abolished,” proclaims Jean-Jacques Dessalines! The Muc reigns!

No more global structures of domination! Each and every one acts for themselves!

No one can resort to the Louperie to thwart true cannibalism!

There is no authority outside the Empire of AYITI.

Every country can do everything for its own protection, and of course, for the protection of its citizens, but only within its territory; in case of war, only to counterattack!

No country can expand beyond its territory, whatever the conditions, whatever the means!

No country is permitted to integrate into another, even if all its citizens were to give their consent! The country does not exist in the present moment, but has existed and will continue to exist, which means that within its borders, some are defined by their inherited principles and customs, while others are presumed heirs. Consequently, they are incompatible! The same applies to any change affecting the full functioning of any country! The only option is to adopt the other country.

Any interference in another country, whether by ordinary citizens or by the State or government, is strictly prohibited! What happens elsewhere is simply none of your business.

Etc., etc., etc.

The Decree is effective as of today, Wednesday, July 1, 2026.

For the Imperial House of Dessalines, the Empire of Ayiti, the Eternal Empire of Tóya-Dessalines, the Empire of the Gwqmualité, which the enemy and its gang, present on Our Imperial Territory, mistakenly believed they had forever swallowed up:

HRH His Majesty Prince Weber Tiécoura Dessalines D’Orléans Charles Jean Baptiste, 7th of the Generation of the Imperial Couple, Marie Claire Heureuse Félicité Bonheur and Jean-Jacques Dessalines, 3rd of the line of Emperors of AYITI, and Guarantor of the w¼nité of the lakort, the order of Nous, and the Tóya-Dessalines Empire, Specialist and professor of political science, political theorist, notably of Blancism, and theorist of the munalité, that is, VudUn Existentialism.