Wonderfully reinforced text a little further down! How to immediately finance LAWA (RARA) for the full health of our Ancestral Imperial Being, then for OURSELVES!

 

Google translation, from French to English

How to immediately finance LAWA (RARA) for the full health of our Ancestral Imperial Being, then for OURSELVES!

Wonderfully reinforced text a little further down!

The need for financing is linked to the importance of the Lawa object in our existence. It is urgent, this necessity, because the Lawa is far, even very far, from its objective, which is to instruct young people, adults, old men and women, in its immediate environment, of the Ancestral Way, which is necessarily that of Our God, Good God, and therefore We Ourselves and because those responsible, those who have the essential knowledge of the thing, have in no way the financial means to carry out this task. There is more. The message contained in the Great Feast of the Indestructibility of Life concerns us, of course, it is also intended for the whole earth. It is easy for us to imagine that our natural enemies do not want it to reach others either, for the same reasons that they do everything to block it at the starting point. Boosting Lawa so that it is known to the ends of the Earth is an existential question. The message is, undoubtedly, Munal but it is, in its own right, Divine because it is modeled on the La, the All which came out of the Being of Our God, Good God, the Global Unity. It must be recognized that we would not have this difficulty if the savqn had not harmed the Imperial Administration by the physical assassination of James I. Everyone would have had their share of wealth through the distribution of goods and resources to everyone indiscriminately. Distribution is essential to the proper functioning of the Eternal Empire of AYITI. It allows the imperial population to respond to the collective action requirements of the Ensemble in accordance with the basic terms of their Being, which are dependence and independence, therefore immanence and transcendence, for the actual maintenance of unity. The Children of the Eternal Empire of AYITI would have long had the financial capacity largely sufficient to accomplish the grandiose Task linked to Lawa. Me Lawa would also have contributed to this through tourism which would come from all countries in search of relaxation. Such a big celebration offers everything you need. It all starts with the distribution of goods and resources for robust and restful Korbic health because of the independence and dependence of activities. “You are never better served than by yourself”, as the other says. This is coming because things are moving forward. However, in the meantime, the work that rests on the shoulders of Lawa must move forward quickly to, as quickly as possible, considerably reduce the gap that has been imposed from the outside. Hence the urgency of funding Lawa, here and now! Many things have been surprisingly accomplished by the children of Lawa, considering where we come from, which we will see below. In fact, the children of Lawa grew up and, through the door that opened to them unexpectedly, they, like them, went to take a look to see what was being hidden from them. They meticulously followed the twists and turns of the prohibitions. Many, for one reason or another, have let themselves be carried away by the currents of pestilential and toxic waters, others have become bicolarized and the rest, the majority, certainly, are and remain in themselves. These children of the Ancestors have accessed a great understanding of reality, that is to say what is at stake, and their Glorious Being. They have set up barricades wherever necessary in order to block any erosion and assert themselves. It is these children, who know Lawa, its delectable flavors and its goodness better than anyone, who have taken charge of its preservation and advancement. In other words, they do not fail to act accordingly. What could be more wonderful! The time has come to accompany them on the road to make things easier because Lawa is Us. 

Share massively, first, and then communicate with them all in order to act quickly! Time is running out!

Very important ! Very important ! Very important!

Décret 0000000financement nécessaire du Lawa-RaRa-pour le progrès de l’Ancestralité le vendredi 17 avril 2026  

The Imperial Family and the City of Dessalines speak out 7 - 8 - w = © All rights reserved

q = an, u = ou =, w = r, r = ê, c = in, h = ch, e = é,  = on, ñ

 

The original link if needed:

https://www.linkedin.com/pulse/comment-financer-imm%25C3%25A9diat-le-lawa-rara-pour-la-pleine-gveoe

The next one is :  Qui suis-je? Sur le Lawa :

https://www.linkedin.com/pulse/qui-suis-je-le-lawa-rara-seule-et-unique-f%25C3%25AAte-divine-usb5e

Visit the following sites:

 

LinkedIn: HRH Prínce Tiécoura Jean Dessalines D'Orléans;

Blogger: Forum-Impératrice Claire Heureuse Dessalines, la Ville de Dessalines, Capitale d’AYITI;

X: @ForumEmpereurje

For all works, consult the Akadémie X website:

https://www.akademiex.com/product-page/tome-6-l-administration-impériale-rétablie-au-pays-ancestral-ayiti

Administration impérial rétabli

Slavery is the crime against Busa, or against the Black man and woman, Earthling, Earthling.

AYIBOBO!

The reminder

The One and Only Divine Festival of planet Earth is Lawa (RaRa), Festival of the Indestructibility of Life, and it is established by our Ancestors, in a very particular context, namely the death of gods, a thought conveyed by the assassinators, our natural enemies, then the same ones who always do everything to annihilate Things in order to replace them. The affair is so monstrous, because of the unspeakable and immeasurable atrocities which emanate from it, that there are no words to speak of it. Victims on the front line, our Ancestors, through their resilience, intervened. To counter this far-fetched idea, our Ancestors responded with unparalleled firmness by the Institution of Lawa (Rara), a Divine Festival encompassing, as was to be expected, all the Elements of Life constituting Life, Divine Form. Our God, Good God, is Life, the other Things and We, who are there to manifest Him, hence our Divinity, come together in a Whole, a Perfect Unity, for His teaching in all corners of The through the Lawa. The Initiative, although a phenomenon, is equal to a Presence, with this difference, it is generated by our Ancestors in agreement with all the other Things, therefore the Originals, the Firsts. From this Agreement, of the exceptional order, is taken Our Being, which is the addition of the Munal Thing in Itself and the thought of reality produced by our very Ancestors called Ancestrality. The resilience of our Ancestors gave birth to a Wonder, the Lawa, a Festival of unique intensity. The date of the Festival is determined by the time which is dedicated to commemorating the death of gods. Should we draw from this the need to be there, in the flesh, in order to get the message across? The ancestral check also takes place at the same time to brandish the Katrl VERY HIGH, holistic balance, despite irrelative stupidity.

To counter the objective, our natural enemies, the incorrigible assassinators, responded with the assassination, in spite of themselves, physical, of the Eternal Emperor Jean Jacques Dessalines, then the god of our misfortunes, as Bukmqn said so well. It is the church, Christianity, which directly assassinated His Majesty Jean Jacques Dessalines. The plan was conceived by the little French emperor, Napoleon Bonaparte, and executed by his spies, sent to the Eternal Empire of AYITI under false nationalities, by the group of fair complexions who could not do without whiteism, supported by free blacks, and the Christian church.

What we must remember about this institution is that it is the source of the staggering disorder that reigns on the planet. The church, as well as everything similar in nature to it, is a criminal organization, a group of Siamese terrorists, that means the biggest. It is at the root of all misfortunes, our misfortunes. Indeed, for those who do not know, in 1493 Pope Alexander VI, born Roderic Llançol i de Borja (1431 - 1503), divided the world between the men who were under his obedience. Our continent (Jelefwe or Gelefwe) went to the Iberian Peninsula, namely Spain and Portugal. Our continent (Jelefwe or Gelefwe) went to the Iberian Peninsula. Following the death of Pope Alexander VI, Tommaso Parentucceli (1398-1455) became pope under the name of Nicholas V. On January 8, 1454, by a Papal Bull, that is to say a law of the church, Pope Nicholas V ordered Alphonse V, sovereign of Portugal, to reduce to slavery - they, according to their ideological belief, they say slavery, this refers to something innate, while slavery refers to ideology, which means a thought of man - the Negresses and Negroes of the ancestral continent. The pope's decision, in the religious context, is not arbitrary because the gods of the Bible are slavers. In the Bible they reduce Earthlings to the children of Noah, a tafiatr, who are black in complexion. There is a verdict hanging over them, a verdict that they are slaves. The apostle Paul, in the letter to the Ephesians, exhorts slaves never to disobey their master. This is what justified the Bull of Nicholas V and what the conquest, the slave trade, the deportation and the slavery are based on! What we must remember from all this, for the sake of understanding what concerns us, is that a slave is forever a slave and that he cannot separate himself from his master. The Eternal Emperor Jean Jacques Dessalines issued a firm denial of the doctrine of the church. However, these people are unidirectional, so they cannot go back.

The aim of the physical assassination of His Majesty the Eternal Emperor Jean Jacques Dessalines is to derail the Eternal Empire of AYITI and, through it, Gwqmunity, the government of oneself, in oneself, by oneself and for oneself, to restore the misinterpretation defeated by Our Ancestors by means of the Invincible General Jean Jacques Dessalines, raised and prepared for the cause by Agbabaya Toya. Assassination is not an end in itself. How are they going to do it? Napoleon Bonaparte or Napolecon, as they say in Karukera, called Guadeloupe by the assassins, the head of the Catholic church and Alexandre Pétion, the most idiotic submissive of all, created a group, of which we did not know exactly what it was, to which they gave the name of the Republic of Haiti, as a screen. This group of untitled assassins takes it upon themselves to take the goal from thought to reality. In other words, they embody savqn thinking.

Within this group established by whiteism, the Christian church occupies its proper place, that of the organizer of slavery as the representative of gods, its god, the god of our misfortunes. The church has responsibility for religious education, particularly that of young people. You have to read the constitution of 1806, after the physical assassination of the Emperor, to realize this. A group of historians is formed to reinvent the history of our Ancestors. Before their publication, the “history books” must be sent to the Vatican for approval. We want to be sure that it goes straight to the bluff. The victory is no longer that of our Ancestors but of whiteness because the light complexions who are at the origin of the war of independence did not want to move away from whiteness, therefore the system of slavery, on the contrary, maintain it because their objective is to access humanity. “The slaves”, according to the historians, followed them. It is for this reason that the church, the principle of slavery, plays a leading role in what they call the Republic of Haiti. We then massively produce bunda-qmr, tubabu, people who accept their nature as slaves and who, consequently, submit, that is, walk under the obedience of religion. It is obvious that, in this context, the vengeance of the church, of the whiteists and the enslaved athas, is underway. To get a clear idea of ??the prevailing mentality, you have to listen to the words of the President of the United States of America, Franklin Delano Roosevelt, even if they come a little later: “We must constantly rouse the barefoot people against the people with shoes and put the people with shoes in a position to tear each other apart. This is the only way for us to have continued predominance in this country of Negroes who won their independence by force of arms. Which is a bad example for the 28 million black people in America. Such remarks do not betray the lack of confidence in these atha, even if they cannot be the object of any confidence on the part of the masters. This is natural. We must rather read in these words the need to push away from the group of assassins forming the Republic of Haiti all those who are from the Eternal Empire of AYITI, in other words, both categories of people. According to them, it is wrong to distance the People-State as much as possible, or even lock it down to avoid deadly blows. They are not, according to them, exemplary people for Earthlings, or Us. What is on the table is the total destruction of all traces of the Ancestral Muc, then of the Resistance and the Eternal Ancestral Victory which took shape in the Erection of the Eternal Empire of AYITI. Yes, the Empire of AYITI is Eternal, affirm, unequivocally, Our Ancestors because, always according to the Ancestors, “it rests on the Eternal Divine Decrees”. It is obvious that the church, through the Republic of Haiti, is the antithesis of Ancestrality and that it is established to maintain slavery.

From there, everything that will happen in the Territory of the Empire is in line with slavery. To put it another way, things or decisions are implacably logical. Christianity, this terrorist-Siamese group avant la lettre, has set up a campaign of horror, in the same line, as they know how to do so well, against everything that is ancestral, in particular the Lawa (rara) because they judge that this Festival has no place in the Republic of Haiti, the place where all misfortunes are carried out. Thus begins the reign of vengeance and humiliation of all kinds. In short, the Republic of Haiti was born for this, the avenging arm of our natural enemies.

The Imperial People see a group from elsewhere wandering through their Territory. It seizes, through their unwanted presence, the center of the Ancestral Country and sends back to the background or hinterland, the Ancestral People, People-State, as suggested by the words of Franklin Delano Roosevelt. The People of Dessalines have all kinds of restrictions imposed on them. Let’s talk about it with our Elders, we will learn lots of things. A smear campaign is being implemented against his entire way of being in the world. Everything that relates to Ancestrality is accused of being bad, of shame, of contradiction. In schools nothing about us, our way of living, is taught, on the condition that it apes the morals of white people, then it's not us. They are coming to civilize us. As someone who studied abroad, from secondary school to doctorate, I have not seen this kind of thing. On the contrary, when I became a professor of French and philosophy there, a good part of the material was necessarily devoted to the country, the rest to white civilization, their field of being. However, here, the law regulates everything that is us in the negative. For a simple thakala, a small vudun ceremony, authorization is required. We are like immigrants in our own country. As the presence of the Republic of Haiti continues on our soil, the restrictions increase and they are more and more severe. There are worse things. A simple visit to the city is limited to a number of hours. We must act quickly if we do not want to be attacked by the bunda-qmr or the whiteists. The church provides religious education everywhere, even at school, and it has the right to whip students. The Badji, a gathering place in the relations of the two orders, Lua and Mun, are visited by its militias and they destroy what they want. A major campaign of rejection, in our own circles, is set up by the church and the slavery authorities. We can read the extent of the mistreatment of our close Ancestors in the words of President Delano Roosevelt, comments which will be made a little later, of course, and also the reasons: The persecution of people linked to Ancestrality, in their Country, by foreigners, foreigners, and their relatives, produced a rare phenomenon, namely Bicolarity, if that were logically possible. At daybreak we are “white”, sometimes culturally, sometimes genetically, whatever the person’s complexion; at sunset we are Ancestral. Here we see the feeling of inferiority manifested due to mistreatment. In this group of people the whiteists' belief in themselves is very low relative to these people's belief in the whiteists. We are someone on the condition that we advocate whiteness. To have a voice, you have to display your whiteness, that can go as far as your whiteness, in one way or another. Any practice of Lawa is limited to the most remote places of the commune and those who are firmly attached to it are accused of “djab” and uncivilized, at best, unenlightened. So an unbridgeable gap is established in our midst by the whiteists and the overlapped ones, the bunda-qmr.

Arrives at the presidency Doctor François Duvalier. He is not, it seems, popular in his world. To succeed in putting them in difficulty, he decides to jump at the opportunity, the gap between the two categories of people. President Duvalier will do something very simple, he will let the Ancestral People live as they wish. Your thakala, your vudun (vodu) dances, your Lawa, everything, go for it! For the first time, it's on the radio. It works for both, Doctor François Duvalier and the Imperial People. However, President Duvalier did not abolish, it is said, the laws of his republic which dared to defy us at home. His loyalty is to his world. Despite everything, he will make many more enemies. But, We, the Ancestral People, don’t care. For the first time people see bands of lawa (rara), richly dressed, people, of course, they perform breathtaking choreographies. That people, our people, are talented! The special songs, themes and musicality unique to us are breathtaking. Another world is emerging before our eyes. The beautiful country hidden for too long is now in the spotlight of sensitivity. How big we are! The followers of whiteism see none of this. You should not watch this, they advocate, because it is satanic. They rejoice in the death of gods, of Jesus Christ. It is difficult to contain the children, me personally who is won over by this immense beauty. In primary school we have good times, especially the madigrassic period, but the lawa period is the best even if I can't go there. Knowing the tapes are there, it drives me crazy. I have almost no appetite. It’s coming to get me, to use an expression from there. Why does this mean so much to me? I don't know. Around me, every year, I hear the same words; “There are zombies in these gangs”, there is an evil powder that they blow on people”. It’s certainly terrifying but I don’t pay any attention to it. I don’t care. Once there, my oldest brother told me that when the death of President Doctor François Duvalier was announced, people said: “The Uñgq or the sorcerer of the Caribbean is dead”. I burst into laughter because I knew why he was baptized of these names. He left, unintentionally, a phenomenal legacy. Even today, every time I think about it, I laugh up to my ears. People are frankly sick. They don't know what they are missing.

Wonderfully reinforced text !

Here is the reinforced section to the end:

What lies behind the cultivated negative attitude towards Ancestry is no small matter. It is the genocide of the great Black people. Each Ancestral Group is impacted according to its own reality. The clear and unequivocal will to eliminate US from this earth is deeply rooted in the drive to be white, the tubabu (bunda-qmr) and others, whose objective is identical. They persecute everything that is US, Earthlings, to achieve our total defeat, that is, our physical destruction. The hateful rhetoric and the toxic acts that stem from it are rampant. This is not tied to a specific time. This behavior is of yesterday and today. Let us beware of those who speak to us of the past; they are on a mission because this time, the past, is, like the future, in itself an illusion. There is only the present, which signifies what is. The present begins as a result of an act, and its effect has no end. If eternity exists—and it certainly does—then the fact that enters the present enters eternity at the same instant because nothing can or will ever erase it. There is only one time, regardless of the moment that establishes it. The future is not yet, therefore nothingness. It will always be so. Our natural enemies have sealed our destruction because we are WE. Every element of the statement is a fact, therefore of the present. The program of life is on the table. We inevitably face it continually. We hold fast and unwaveringly because, in part, we are the majority. We are the majority because we have always been in this context. We, from time immemorial, are the People of the Land, the Eternal Empire of AYITI, the Ancestral Empire, the Dessalines Empire. The enslavement of our Territory, because we are defiant, unyielding, and unbreakable, has only one objective: our annihilation. Our natural enemies believe they have found a way to achieve this, to disrupt the flow of our Ancestry. For example, we don't listen to our beautiful songs on the radio before, during, and after the Lawa period. They cut off our very essence. The resulting void conveys our absence, our disappearance. This suggests that, in their minds, we do not exist, since we always end up believing what we think. The proof is in the Carnival; it's a completely different story. Yet, we are in OUR home. This is not a belief for them. Nothing related to our reality matters because we doqnot matter. To ensure their absence is effective, they attack our dear and distinguished language, Gelefwo-Masuana, a spectacular invention of our Ancestors. Anyone who has never had the privilege of reading a text in our language in its original form—let them consult early anthropological or ethnological studies to understand this—is missing the essential point. Language is fully US, which is entirely consistent with the science of language, one of the constituent elements of our Being. Our language testifies to our full capacities; it is therefore a mirror of ourselves. What they call Creole to replace it is devoid of ourselves. The Ancestral is absent from it. This is an attempt to separate us from ourselves, a lethal act. They have filled our language with all sorts of clutter, sourcing it from white people. They have tried to whitewash our language, the gelefwo-masuana. In a language, the concepts that define us are almost untranslatable because they are our own grasp of reality. This act is conditioned by a number of factors stemming from our immediate environment and the legacy of our Elders. The impossibility of translation is therefore explained by the lack of equivalents for these words. Where translation is possible, it is only partially so. Language, our language, protects us like an impregnable citadel. By emptying linguistic clutter from our language, a masterpiece, they aim, first, to disorient us in order to then absorb us. Once disoriented, we would no longer have our own points of reference. We would be easy to subjugate, and this would result in the unproductivity of the mind, the capacity for thought. For example, those who are trapped in the lake are confined to mere filling, sterile reproduction; in short, they are trapped in the thoughts of others. Ask them to do a literary analysis of our traditional songs and others, and all they will produce is nonsense, a whitewashed version of reality. Not having one's own language is a weakness. This is because names and rules reveal something other than themselves and, as such, constitute an invention. Without one's own language, there is no original invention. However, having one's own language allows for the expression of the Self. For us, this is of Dessalinian importance because it illuminates the Substance that makes us what we are, the Mun, a Thing in perpetual motion, Element or Trait of the True Divinity, Ours. To try to push us out of our language is to want to extinguish within us the Ancestry, the fruit of realized language, in order to thwart our communalization, which is the brilliance, seductive, almost elusive phenomenon, of the communal Being. The destructive work invoked here is not conceived by the atha but a logical consequence of an act driven by sentimentality. They are incapable of reaching such profound, reflective actions in the darkness in which they find themselves. We have proof of thim in the attempt to split the ancestral population in two by attributing the status of religion to the relationship between the two orders, the Mun and the Lua, established by our Ancestors, a relationship which is a feature of the advanced communalization of the Ancestors and their excessive exploitation of their abilities. But the Bunda-Qmr, to explain their absence from this framework, resort to the theological framework of the white man, namely that there are followers of “vodu” and people who have nothing to do with it, which is their case here. They emphasize conversion, as is the case in religion. In short, what they are trying to say is that just because one is born where “vodu” exists, one is not a “member” of it. As is done elsewhere, they introduce the word “voodoo practitioner”—I hope that’s the correct spelling; anyway, I don’t care; I am not a follower of stupidity—to distinguish ourselves from US. It goes without saying that they give birth to stupidity. Indeed, we are a monolithic entity. We form a collection of families, each dependent on the others, which is our structure of unity, to persevere in being, which is our communality. Here, we reproduce—and this is not an ancestral characteristic—our conception of ourselves in the act of living together, which is implacably logical because to remain in one's Being, one must walk in its footsteps. Being feeds on Being, on itself. This is called Munsqmba, the science of ourselves, the Communal Self, which is essential for the organization of the Self in the world. What should we understand from this? Indeed, our way of life must be modeled on our Being, our Self, what we are. The Munsqmba teaches us that all parts of our individual body are interdependent and that all individual members are, in the same way, dependent on one another, to arrive at the unity called Mun, a Thing of the La. The same is true of the Whole that we form. In other words, the Whole that we constitute reproduces the same structure. The Ancestors do not stop there. The orders are inserted into the same structure, which is interdependence. The Dqmbala, true ancestral knowledge, teaches that we are with others. If there is independence, there is necessarily mutual assistance to maintain oneself in Being. We observe that often completeness is achieved through the lack or limitation of the other. The relationship betweQn the order of the lua and that of the mun rests on the ordic link between the two orders for mutual support. Let us return to the family! Each family is linked to a lua. The lua is called the family lua. There is no formal membership in this system. Everyone belongs to a family and, consequently, has their own lua, the family lua. When there is a Vudun ceremony, it concerns the family, therefore all members, not just one. However, the system does not obligate any particular member. Often, the lua chooses its member to take charge of the family's affairs. One can go through life without ever attending a Vudun ceremony. No one is obligated to participate. One cannot escape the system; it is not voluntary. In other words, it is what it is. One is not obligated to participate either. The system is independent of us. Moreover, there are always members to take care of it. I myself have never attended a Vudun ceremony. Yet, Dessalines had no shortage of them during my youth. Summer was the big event. Everyone could participate; there were no restrictions. It's simple, it's the system, and the system includes everyone. I listened to almost everything, and it was wonderful. We were swept up in this huge festive atmosphere. During my university studies, I often went to Madinina (in Martinique) for the summer holidays. I wanted to attend a Vudun ceremony for the first time in my life. I talked to the family who was hosting me. We had agreed on it, but unfortunately, it didn't happen. I still haven't had that opportunity, and I'm part of the system. What nonsense, this whole Vodou thing! All that's in the system is the choice made by the Lua for continuity. Many have refused. There's also the indirect assistance; we don't go, but we contribute. Where does this business of "Vodou practitioner" and not "Vodou practitioner" come from? Even greeting people on the way is a requirement of the system. We are indestructibly a whole, and it will always be so. The white man's objective behind this is to sow discord in order to annihQlate the Imperial People who threaten at any moment to overthrow them for the good of the planet. White manism wants to commit genocide against us by stripping our vivasi¼ bare. It's the same objective in integrating new sounds, through new instruments, into the Lawa's own rhythm. It will ensure that the Lawa is disfigured and that only its shadow remains. We would sing and dance, of course, but with a new meaning, nu ap sal bunda nu! It would be carnival after carnival, or madigwa su madigwa. For his part, he would say, “It’s all over for us.” All in all, our natural enemies seek to gently lead us away from ourselves in order to better possess us. When only our bones remain, he would lead us to the slaughter. This is not brilliant on the part of the white people and the bunda-qmr; it is explained by the weakness, not innate but artificial, of their thinking. The following work is of great use for understanding everything:

HRH HIS MAJESTY PRINCE WEBER TIÉCOURA DESSALINES D’ORLÉANS CHARLES JEAN BAPTISTE

FROM

PRINCESS EUGENIA DESSALINES AND HER HUSBAND

D’ORLÉANS CHARLES:

THE CITY OF DESSALINES ANSWERS YOU: HERE IS THE VICTORIOUS PRINCIPLE OF OUR STRUGGLE IN THIS WORLD

WITH THE COLLABORATION OF GINO CLYFORD AND CQ VIZION MUNAL

LOF EDITIONS

(LEKBA/OGU/FWEDA)

Funding for Lawa (rara)

1) - Let us thank those who have made the wise decision to subsidize the Lawa (rara) bands in their neighborhood to continue their journey towards Perfection, that is to say, the Negro-divinity, through the Great and Colossal Festival Of the Indestructibility of Life, the lawa (rara), The One and Only Festival of Its Kind!

2) - We ask them not to limit themselves to just the neighborhood gangs. We know that the possibilities are not unlimited. We ask them to increase their participation to at least one other group!

3) - To do this, they can browse the number of gangs on YouTube to see what's needed and contact the Site owners, who would then facilitate communication between the two.

4) - Where it's possible to form a committee for this purpose, that's better, and therefore desirable.

5) - Help cannot, and should not, be limited to costumes. We must be concerned about the health of the people who bear this great responsibility.

6) - People's appearance matters; for example, many of them are missing teeth, and others have excessively long teeth. This problem must be addressed. This is no small matter. Aesthetics are necessary and indispensable. We must never forget that the Lawa's seat is here, and that His Majesty the Eternal Emperor and Invincible General Jean-Jacques Dessalines told us the following: “This land, this part of the island, is the most important.” Therefore, the image it projects must be impeccable.

7) We must find a way to make any investment in the Lawa profitable, first and foremost for the people directly involved.

8) The source likely to make all other forms of investment profitable is tourism. We must find a way to make it possible. No problem. This requires the collaboration of all the municipalities concerned, as well as those connected to the Lawa, both here and elsewhere.

9) Tourism provides a large share of the contributions required for the smooth running of the project. Let's start with accommodation! Business people can deliberately donate a quarter of their profits to the event's organizing committee to cover, at least in part, the expenses and to compensate the musicians and everyone involved in the choreography. They don't work to the master's liking, but for their own benefit. They provide services. Hence the need for compensation! The houses that host friends and family members are not required to contribute. If they have the means and wish to do so as an act of encouragement or solidarity, they can do so directly. The same applies to the tourists they receive.

10) - The Lawa is undeniably a Festival, the Divine Festival; it involves a great Art. Everyone should live from their art.

11) - The Lawa is a Festival, a Festival like no other, since it is the One and Only Divine Festival on planet Earth, perhaps in the La. We do not know what happens beyond it. The celebration, therefore, belongs to us. It is our responsibility to participate in every way, especially through our contributions. Besides, we are madly in love with ourselves. Expenses are never far removed from any celebration, whatever its nature. When we participate in a celebration freely and out of self-love, it relaxes our entire being, opens our hearts, and loosens our purse strings.

12) - etc., etc.

The Decree is in force as of today, Friday April 17, 2026.

For the Imperial House of Dessalines, the Empire of Ayti, Eternal Empire of Tóya-Dessalines, Empire of Gwqmuniality, which the enemy and his gang, present on Our Imperial Territory, wrongly believed to have swallowed up forever:

HRH His Majesty Prince Weber Tiécoura Dessalines D'Orléans Charles Jean Baptiste, 7th of the Generation of the Imperial Couple, Marie Claire Heureuse Félicité Bonheur and Jean-Jacques Dessalines, 3rd of the line of Emperors of AYITI, and Guarantor of the w¼nity of the lakort, the order of the Nous, and the Empire Tóya-Dessalines, Specialist and professor of the science of politics, theorist of politics, particularly of whiteness, and theorist of municipality, i.e. VudUn Existentialism.

https://www.linkedin.com/pulse/how-immediately-finance-lawa-rara-full-health-our-wgtre

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